One
of the results of the work we have been doing for
the last three years has been a clearer picture of
the Renaissance perception of the hierarchy of spiritual
creatures. Magicians of this period did not make the
same distinctions as are commonly used in modern magic,
and would be as likely to work with fairies as they
would be with angels, demons or Planetary spirits.
The whole body of invocatory or evocatory magic was
part of a unified corpus of magical practice, and
within this practice was a whole range of spiritual
creatures. This is demonstrated by the same invocatory
style being used to summon archangels, demons, Enochian
governors, planetary spirits or Olympic spirits.
We
came across some fascinating contextual material in
manuscript. These documents set the Enochian system
clearly within the context of the 9 Orders of Angels,
although they also included various other orders of
angels and spiritual creatures, giving a coherent
hierarchy which makes for a clearer picture for working
with such grimoires.
Interestingly,
within the grimoires the nine orders of angels have
different names to those used in Qabalah, resulting
in some confusion, as e.g. The Seraphim in the grimoires
correspond to the Chaioth haQadosh of the Qabalah,
whereas the Seraphim of the Qabalah correspond to
the order of Potestates or Powers in the grimoires.
These differences are listed below, with the Qabalistic
names for the orders of Angels bracketed behind the
grimoire names.
In
this volume, there is a lot made of the hierarchy,
and this is important as any particular spiritual
creature should be called in the name of his superior,
so it pays the invocant to know who that is.
At
the top of the Heavens are the 18 fiery regions
the Superior and Celestial Heavens wherein reside
the 7 Great Archangels who dwell directly in the presence
of the divine. Although this list differs from one
authority to another, the usual is Metatron, Raziel,
Tzaphkiel, Tzadkiel, Michael, Raphael and Gabriel.
Under these are the 9 Orders of Angels:
The Superior Hierarchy
1. Seraphim (Chaioth haQadosh) under Metatron/Methratton
2. Cherubim (Auphanim) under Raziel
3. Thrones (Aralim) under Tzaphkiel/Cassiel, who also
rules the Olympic Spirit Aratron, the Planetary Spirit
Zazel and the Planetary Intelligence Agiel
The Middle Hierarchy
4. Dominations (Chasmalim) under Tzadkiel/Sachiel,
who also rules the Olympic Spirit Bethor, the Planetary
Spirit Hismael and the Planetary Intelligence Yaphiel/Yophiel
5. Potestates or Powers (Seraphim) under Khamael/Samael,
who also rules the Olympic Spirit Phaleg, the Planetary
Spirit Bartzabel and the Planetary Intelligence Graphiel
6. Virtues (Malachim) under Michael, who also rules
the Olympic Spirit Och, the Planetary Spirit Sorath
and the Planetary Intelligence Nakhiel
The
Inferior Hierarchy
7. Principalities (Elohim) under Haniel/Anael, who
also rules the Olympic Spirit Hagith, the Planetary
Spirit Kedemel and the Planetary Intelligence Hagiel
8. Archangels (Bene Elohim) under Raphael, who also
rules the Olympic Spirit Ophiel, the Planetary Spirit
Taphthartharath and the Planetary Intelligence Tiriel
9. Angels (Cherubim) under Gabriel, who also rules
the Olympic Spirit Phul, the Planetary Spirit Schad
Barschemoth ha-Shartathan and the Planetary Intelligence
Malkah be-Tharshisim ve-ad Be-Ruachoth Shechalim
Additionally
there are the Militia of Heaven, containing 7 other
orders which are:
* The Doctrinal Order
* The Tutelary Order
* The Procuratory Order
* The Ministerial Order
* The Auxiliary Hierarchy
* The Receptory Order of Souls
* The Order of Assistants
The
12 Zodiacal Presidential Angels are also under the
7 great Archangels, as are the 28 Mansions of the
Moon, each with its Presidential Angel, and the 72
Shemhamphorash Angels, who rule the Quinarys (5°
angles) of Heaven.
Below
the 18 fiery heavens are the 30 Airy or Inferior regions
of the Heavens (the Aethyrs), wherein reside the 91
Aerial Princes, who rule over the 4 Angelic Rulers
of the Watchtowers, each ruling 6 Seniors, each ruling
16 Angels, each ruling countless spirits
Below
all these angelic regions are the infernal spirits.
These are ruled by the three Kings of the infernal
hierarchy - Lucifer, Beelzebub and Sathan
Sathan
rules the four Kings of the Air, better known as the
four Demon Princes, each of whom has a subordinate
demon bishop and numerous lesser demons. The demon
princes are:
Oriens
in the East, under whom is the Demon Bishop Theltryon
Amaymon
in the South, under whom is the Demon Bishop Boytheon
Paymon
in the West, under whom is the Demon Bishop Sperion
Egyn
in the North, under whom is the Demon Bishop Mayerion
Under
each of the Bishops are many named demons, such as
Vassago, Belial and others, and under them numberless
other demons and spirits.
An
interesting observation made in the The Nine Keys,
indicates that as a rule the magician would call spiritual
creatures appropriate to the work in hand, rather
than always going for the big guns as
it were:
To
conclude Dr. Rudds Doctrine of the Nine Hierarchies
of Angels and the better to understand him, that although
the glorious Methratton and Raziel may be invocated
for some great signal and weighty matters [such as]
to prevent ruin of states and kingdoms and persons
in great authority, yet it is the opinion of Dr. Dee
and Dr. Rudd, and Iamblichus that ancient magician,
that it is rarely practiced since the Olympic powers
are sufficient to be invocated and advised with.
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